Anthony Trollope (1815-1882) was one of the most successful, prolific and respected English novelists of the Victorian era. He wrote penetrating novels on political, social, and gender issues and conflicts of his day. In 1867 Trollope left his position in the British Post Office to run for Parliament as a Liberal candidate in 1868. After he lost, he concentrated entirely on his literary career. While continuing to produce novels rapidly, he also edited the St Paul's Magazine, which published several of his novels in serial form. His first major success came with The Warden (1855) - the first of six novels set in the fictional county of Barsetshire. The comic masterpiece Barchester Towers (1857) has probably become the best-known of these. Trollope's popularity and critical success diminished in his later years, but he continued to write prolifically, and some of his later novels have acquired a good reputation. In particular, critics generally acknowledge the sweeping satire The Way We Live Now (1875) as his masterpiece. In all, Trollope wrote forty-seven novels, as well as dozens of short stories and a few books on travel.

This one-of-a-kind guide provides a readable and stimulating introduction to the economic and social geography of the West Pacific Rim (WPR), considered by many as the center of gravity of the world economy. It embraces Japan, China, Korea, Taiwan, Hong Kong, the Philippines, Vietnam, Malaysia, Singapore and Indonesia. Concise, well-written and up-to-date, it offers a view of the entire region as well as individual countries. Three sets of questions are addressed: how successful have the various economies been and what explains their success; what are the geopolitical and geostrategic implications in relation to the Americas, Australia and the Pacific Basin; and what lessons can be drawn for development elsewhere, especially in the Third World.

     In The Ebony Column, Eric Ashley Hairston begins a new thread in the ongoing conversation about the influence of Greek and Roman antiquity on U.S. civilization and education. While that discussion has yielded many exceptional insights into antiquity and the American experience, it has so regularly elided the African American component that all classical influence on black writing and thought seems to vanish.     That omission, Hairston contends, is disturbing not least because of its longevity— from an early period of overt stereotyping and institutionalized racism right up to the contemporary and, one would hope, more cosmopolitan and enlightened era. Challenging and correcting that persistent shortsightedness, Hairston examines several prominent black writers’ and scholars’ deep investment in the classics as individuals, as well as the broader cultural investment in the classics and the values of the ancient world. Beginning with the late-eighteenth-century verse of Phillis Wheatley, whose classically inspired poems functioned as a kind of Trojan horse to defeat white oppression, Hairston goes on to consider the oratory of Frederick Douglass, whose rhetoric and ideas of virtue were much influenced by Cicero, and the writings of educator Anna Julia Cooper, whose classical training was a key source of her vibrant feminism. Finally, he offers a fresh examination of W. E. B. DuBois’s seminal The Souls of Black Folk (1903) and its debt to antiquity, which volumes of commentary have largely overlooked.     The first book to appear in a new series, Classicism in American Culture, The Ebony Column passionately demonstrates how the myths, cultures, and ideals of antiquity helped African Americans reconceptualize their role in a Euro-American world determined to make them mere economic commodities and emblems of moral and intellectual decay. To figures such as Wheatley, Douglass, Cooper, and DuBois, classical literature offered striking moral, intellectual, and philosophical alternatives to a viciously exclusionary vision of humanity, Africanity, the life of the citizen, and the life of the mind.