Preface

God

Does good add anything to being?

Are being and good interchangeable as to their real subjects?

Is good in its essential character prior to the true?

Is everything good by the first goodness?

Is a created good good by its essence?

Does the good of a creature consist in measure, species, and order as Augustine says?

The Tendency to Good and the Will

Do all things tend to good?

Do all things tend to God Himself?

Is appetite a special power of the soul?

In rational beings is will a power distinct from sense appetite?

Does the will anything necessarily?

Does the will necessarily will whatever it wills?

Does a person merit by willing what he wills necessarily?

Can God force the will?

Can any creature changes the will or influence it?

Are will and intellect the same Power?

Is the will a higher power than the intellect, or is the opposite true?

Does the will move the intellect and the other powers of the soul?

Is intention an act of the will?

Does the will in the same motion will the end and intend the means?

Is Choice an act of the will?

God's Will

Does it belong to God to have a will?

Can the divine will be distinguished into antecedent and consequent?

Is God's will suitably divided into His embracing will and His indicative will?

Does God of necessity will whatever He will?

Does the divine will impose necessity upon the things willed?

Does justice as found among created things depend simply upon the divine will?

Are we obliged to conform our will to the divine will?

Are we obliged to conform our will to the divine will as regards its object so as to be bound to will what we know God wills?

Free choice

Is man endowed with free choice?

Is there free choice in brutes?

Is there free choice in God?

Is free choice a power or not?

Is free choice one power or several?

Is free choice the will or a power other than the will?

Can there be any creature which has its free choice naturally confirmed in good?

Can the free choice of a creature be confirmed in good by a gift of grace?

Can the free choice of man in this present life be confirmed in good?

Can the free choice of any creature be obstinate or unalterably hardened in evil?

Can the free choice of man in this present life be obstinate in evil?

Can free choice in the state of mortal sin avoid mortal sin without grace?

Can a person in the state of grace avoid mortal sin?

Is free choice capable of good without grace?

Can man without grace prepare himself to have grace?

Sensuality

Is sensuality a cognitive or only an appetitive power?

Is sensuality one simple power or is it divided into several: the irascible and the concupiscible powers?

Are the irascible and the concupiscible powers only in the lower appetite or also in the higher?

Does sensuality obey reason?

Can there be sin in sensuality?

Is the concupiscible power more corrupt and infected than the irascible?

Can sensuality be cured in this life of the aforesaid corruption?

The Passion of the Soul

How does the soul suffer when saparated from the body?

How does the soul suffer while joined to the body?

Is passion only in the sense appetitive power?

On What grounds are the contrariety and diversity among the passion of the soul based?

Are hope, fear, joy, and sadness the four principal passions of the soul?

Do we merit by our passions?

Does a passion accompanying a meritorious act detract from its merit?

Were there any such passions in Christ?

Was the passion of pain in the soul of Christ as regards higher reason?

Did the pain of the passion which was in Christ's higher reason prevent the joy of fruition, and conversely?

Grace

Is Grace something created which is in the soul positively?

Is ingratiatory grace the same as charity?

Can any creature be the cause of grace?

Are the sacraments of the New Law the cause of grace?

In one man is there only one ingratiatory grace?

Is grace in the essence of the soul?

Is grace in the sacraments?

the Justification of Sinners

Is the justification of sinners the forgiveness of sins?

Can there be forgiveness of sins without grace?

Does the justification of sinners require free choice?

What motion of free choice is needed for justification: Is a motion toward God required?

In the justification of sinners is a motion of free choice toward sin required?

Are the infusion of grace and the forgiveness of guilt the same?

Does the forgiveness of guilt naturally precede the infusion of grace?

In the justification of sinners does the motion of free choice naturally precede the infusion of grace?

Is the justification of sinners instantaneous?

the grace of Christ

is there created grace in Christ?

For Christ's human nature to be united personally to the World is habitual grace required?

Is the grace of Christ infinite?

Does the grace of headship belong to Christ in His human nature?

Is any habitual grace required in Christ for Him to be the head?

Could Christ merit?

Could Christ merit for others?

Could Christ merit in the first instant of his conception?

Aids to References

References

Glossary

Index