Product Description: Aligning Values and Politics argues that empowering individuals for self-actualization is an indispensable tool for attaining freedom; therefore, politics must align with the promotion of self-actualization. Private property rights have in the past helped people to develop skills, but such rights were abused...read more

Product Description: Two Treatises of Government is a work of political philosophy published anonymously in 1689 by John Locke. The First Treatise attacks patriarchalism in the form of sentence-by-sentence refutation of Robert Filmer's Patriarcha, while the Second Treatise outlines Locke's ideas for a more civilized society based on natural rights and contract theory...read more

The Critique of Practical is the second of Immanuel Kant's three critiques, first published in 1788. It follows on from his Critique of Pure Reason and deals with his moral philosophy. The second Critique exercised a decisive influence over the subsequent development of the field of ethics and moral philosophy, beginning with Fichte's Doctrine of Science and becoming, during the 20th century, the principal reference point for every moral philosophy of a deontological stamp.

Product Description: Excerpt from the Preface: “The lectures that follow were delivered at the Lowell Institute in Boston in November and December, 1906, and in January, 1907, at Columbia University, in New York. They are printed as delivered, without developments or notes...read more

The Critique of Practical Reason is the second of Immanuel Kant's three critiques, first published in 1788. It follows on from Kant's Critique of Pure Reason and deals with his moral philosophy. The second Critique exercised a decisive influence over the subsequent development of the field of ethics and moral philosophy, beginning with Johann Gottlieb Fichte's Doctrine of Science and becoming, during the 20th century, the principal reference point for deontological moral philosophy. Kant sketches out here what is to follow. Most of these two chapters focus on comparing the situation of theoretical and of practical reason and therefore discusses how the Critique of Practical Reason compares to the Critique of Pure Reason. The first Critique was a critique of the pretensions of pure theoretical reason to attain metaphysical truths beyond the ken of applied theoretical reason. The conclusion was that pure theoretical reason must be restrained, because it produces confused arguments when applied outside of its appropriate sphere. However, the Critique of Practical Reason is not a critique of pure practical reason, but rather a defense of it as being capable of grounding behavior superior to that grounded by desire-based practical reasoning. It is actually a critique, then, of the pretensions of applied practical reason. Pure practical reason must not be restrained, in fact, but cultivated. Kant informs us that while the first Critique suggested that God, freedom, and immortality are unknowable, the second Critique will mitigate this claim. Freedom is indeed knowable because it is revealed by God. God and immortality are also knowable, but practical reason now requires belief in these postulates of reason. Kant once again invites his dissatisfied critics to actually provide a proof of God's existence and shows that this is impossible because the various arguments (ontological, cosmological and teleological) for God's existence all depend essentially on the idea that existence is a predicate inherent to the concepts to which it is applied. Kant insists that the Critique can stand alone from the earlier Groundwork of the Metaphysics of Morals, although it addresses some criticisms leveled at that work. This work will proceed at a higher level of abstraction. While valid criticisms of the Groundwork are to be addressed, Kant dismisses many criticisms that he finds unhelpful. He suggests that many of the defects that reviewers have found in his arguments are in fact only in their brains, which are too lazy to grasp his ethical system as a whole. As to those who accuse him of writing incomprehensible jargon, he challenges them to find more suitable language for his ideas or to prove that they are really meaningless. He reassures the reader that the second Critique will be more accessible than the first. Finally, the sketch of the second Critique is presented in the Introduction. It is modeled on the first Critique: the Analytic will investigate the operations of the faculty in question; the Dialectic will investigate how this faculty can be led astray; and the Doctrine of Method will discuss the questions of moral education.

Product Description: This volume explores two traditions in practical philosophy: action theory, which concerns the nature of motivation for human action, and praxiology, the study of human action. By bringing different perspectives together, the volume strives to contribute to the international debate on theories of reasons for action as a philosophy of action...read more

Maimonides was not the first rabbinic scholar to take an interest in philosophy, but he was unique in being a towering figure in both areas. His law code, the Mishneh torah, stands with Rashi's commentary on the Babylonian Talmud as one of the two most intensely studied works of medieval rabbinic scholarship, while his Guide for the Perplexed is the most influential and widely read Jewish philosophical work ever written. Admirers and critics have arrived at wildly divergent perceptions of the man. We have Maimonides the atheist or agnostic, Maimonides the skeptic, Maimonides the deist, Maimonides the Aristotelian, the Averroist, or proto-Kantian. We have a Maimonides seduced by the blandishments of 'accursed philosophy;' a Maimonides who sowed the seeds that led to Spanish Jews' loss of faith and mass apostasy and who was therefore responsible for the demise of Spanish Jewry; a Maimonides who incorporated philosophical elements into his rabbinic works and wrote the Guide for the Perplexed, not to propagate doctrines to which he was personally committed, but in order to rescue errant souls seduced by philosophy; a Maimonides who was the defender of the faith and defined the articles of Jewish belief for all time. In his own estimation, Maimonides was neither exclusively a dedicated philosopher nor exclusively a devoted rabbinist: he saw philosophy and the Written and Oral Torahs as a single, harmonious domain, and he believed that this view was similarly fundamental to the lives of the prophets and rabbis of old. In this book, Herbert Davidson examines Maimonides' efforts to reconstitute this all-embracing, rationalist worldview that he felt had been lost during the millennium-long exile. *** "Davidson contributes much to the understanding of Maimonides . . . recommended for all students of Maimonides and religious thought." - Stephen D. Benin, Religious Studies Review, Vol. 38, No. 2, June 2012

Often called Kant's "first critique," this is a foundational work of modern philosophy, one that attempts to define the very nature of reason, and to join the two schools of thought dominant in the late 18th century: that of Empiricism and Rationalism. At the border between thinking subject to religion and realities as the burgeoning sciences were demonstrating at the time, Kant explores ethics, the limits of human knowledge, logic, deduction, observation, and intuition, and in the process laid the groundwork for the modern intellect. First published in 1781, this is required reading for anyone wishing to be considered well educated. German metaphysician IMMANUEL KANT (1724-1804) served as a librarian of the Royal Library, a prestigious government position, and as a professor at Königsberg University. His other works include Observations on the Feeling of the Beautiful and Sublime (1764), Groundwork of the Metaphysics of Morals (1785), and Critique of Practical Reason (1788).

Your willingness to overcome your obstacles inspire me. Your commitment to work at your absolute best moves me. Your readiness to acknowledge your weakness encourages me to give even more of my life to helping people free themselves from their self-made prisons. May your passions be ignited. May your life and that of those around you become magically abundant. This book is the SECOND in 'THE OBSTACLE IS YOU' series. The letters of my readers have moved me deeply and encouraged me to distill everything that I have learned about the art of living into a series of life lessons. Hence, I set about compiling the best information I have to give into a book that I genuinely believe will transform your life. How to Love Yourself? Do you ever feel like life is slipping by so fast that you might not get the chance to live with meaning and the happiness you deserve? If so, then this very special book will be the guiding light that leads you to a brilliant new way of living. In this extremely easy to read yet wisdom rich manual, I offer eleven simple solutions to life's most complex problems, ranging from methods to succeed to powerful ways to enjoy the journey while you create a legacy that lasts. The words in this book are heartfelt and written in high hope that you will not only connect with the wisdom that I have respectfully offered but also act on it to create lasting improvements in every area of your life. Amidst my own trials and tribulations I have learned that it is not enough to know what to do, we must act immediately on the knowledge in order to create the lives we so dearly want. So, as you turn the pages of this first book in 'THE OBSTACLE IS YOU' series, I hope you will discover a wealth of wisdom that will immensely enrich the quality of your physical, emotional and spiritual life. Please do write to me to share how you have integrated the lessons in this book into the way you live. I will do my very best to respond to your mails with a personal note. I wish you peace, prosperity and many happy days spent engaged in a worthy purpose.

Product Description: This lovely random collection of madness is a snapshot of the philosophical culture in New Orleans in the first six months of 2014. Combining both parallel and linear thinking, the author demonstrates clear thinking and the path to developing his own personal philosophies...read more