Product Description: La condanna a morte di Socrate venne pronunciata nel 399 a.c. Prima che fosse eseguita, il filosofo tenne davanti al Consiglio una mirabile orazione che qui viene liberamente ricostruita da Platone. È il bilancio di una vita improntata alla ricerca e guidata dalla presenza divina: coraggio, sapienza, temperanza, giustizia sono le grandi virtù alle quali Socrate richiama se stesso e gli altri...read more

The Republic is a Socratic dialogue by Plato, written in approximately 380 BC. It is one of the most influential works of philosophy and political theory, and Plato's best known work. In Plato's fictional dialogues the characters of Socrates as well as various Athenians and foreigners discuss the meaning of justice and examine whether the just man is happier than the unjust man by imagining a society ruled by philosopher-kings and the guardians. The dialogue also discusses the role of the philosopher, Plato's Theory of Forms, the place of poetry, and the immortality of the soul.

Description Notice: This Book is published by Historical Books Limited (www.publicdomain.org.uk) as a Public Domain Book, if you have any inquiries, requests or need any help you can just send an email to publications@publicdomain.org.uk This book is found as a public domain and free book based on various online catalogs, if you think there are any problems regard copyright issues please contact us immediately via DMCA@publicdomain.org.uk

The Republic is a Socratic dialogue by Plato, written in approximately 380 BC. It is one of the most influential works of philosophy and political theory, and Plato's best known work. In Plato's fictional dialogues the characters of Socrates as well as various Athenians and foreigners discuss the meaning of justice and examine whether the just man is happier than the unjust man by imagining a society ruled by philosopher-kings and the guardians. The dialogue also discusses the role of the philosopher, Plato's Theory of Forms, the place of poetry, and the immortality of the soul.

Description Notice: This Book is published by Historical Books Limited (www.publicdomain.org.uk) as a Public Domain Book, if you have any inquiries, requests or need any help you can just send an email to publications@publicdomain.org.uk This book is found as a public domain and free book based on various online catalogs, if you think there are any problems regard copyright issues please contact us immediately via DMCA@publicdomain.org.uk

During the voyage of the sacred ship to and from Delos, which has occupied thirty days, the execution of Socrates has been deferred. (Compare Xen. Mem.) The time has been passed by him in conversation with a select company of disciples. But now the holy season is over, and the disciples meet earlier than usual in order that they may converse with Socrates for the last time. Those who were present, and those who might have been expected to be present, are mentioned by name. There are Simmias and Cebes (Crito), two disciples of Philolaus whom Socrates 'by his enchantments has attracted from Thebes' (Mem.), Crito the aged friend, the attendant of the prison, who is as good as a friend—these take part in the conversation. There are present also, Hermogenes, from whom Xenophon derived his information about the trial of Socrates (Mem.), the 'madman' Apollodorus (Symp.), Euclid and Terpsion from Megara (compare Theaet.), Ctesippus, Antisthenes, Menexenus, and some other less-known members of the Socratic circle, all of whom are silent auditors. Aristippus, Cleombrotus, and Plato are noted as absent. Almost as soon as the friends of Socrates enter the prison Xanthippe and her children are sent home in the care of one of Crito's servants. Socrates himself has just been released from chains, and is led by this circumstance to make the natural remark that 'pleasure follows pain.' (

Product Description: Of all the works of Plato the Symposium is the most perfect in form, and may be truly thought to contain more than any commentator has ever dreamed of; or, as Goethe said of one of his own writings, more than the author himself knew...read more

Product Description: Description Notice: This Book is published by Historical Books Limited (www.publicdomain.org.uk) as a Public Domain Book, if you have any inquiries, requests or need any help you can just send an email to publications@publicdomain...read more

Plato was an ancient Greek philosopher who founded the Academy in Athens. Plato, who was the student of Socrates and the teacher of Aristotle, is generally considered to be the most important figure in the development of philosophy. Plato also played a critical role in the development of Western religion, science, and mathematics. Gorgias is a Socratic dialogue written around 380 BC. The dialogue is between Socrates and a group of sophists on the topic of the true definition of rhetoric.

PERSONS OF THE DIALOGUE: Socrates, who is the narrator, Charmides, Chaerephon, Critias. SCENE: The Palaestra of Taureas, which is near the Porch of the King Archon. Yesterday evening I returned from the army at Potidaea, and having been a good while away, I thought that I should like to go and look at my old haunts. So I went into the palaestra of Taureas, which is over against the temple adjoining the porch of the King Archon, and there I found a number of persons, most of whom I knew, but not all. My visit was unexpected, and no sooner did they see me entering than they saluted me from afar on all sides; and Chaerephon, who is a kind of madman, started up and ran to me, seizing my hand, and saying, How did you escape, Socrates?—(I should explain that an engagement had taken place at Potidaea not long before we came away, of which the news had only just reached Athens.) You see, I replied, that here I am. There was a report, he said, that the engagement was very severe, and that many of our acquaintance had fallen. That, I replied, was not far from the truth. I suppose, he said, that you were present. I was. Then sit down, and tell us the whole story, which as yet we have only heard imperfectly. I took the place which he assigned to me, by the side of Critias the son of Callaeschrus, and when I had saluted him and the rest of the company, I told them the news from the army, and answered their several enquiries. Then, when there had been enough of this, I, in my turn, began to make enquiries about matters at home—about the present state of philosophy, and about the youth. I asked whether any of them were remarkable for wisdom or beauty, or both. Critias, glancing at the door, invited my attention to some youths who were coming in, and talking noisily to one another, followed by a crowd. Of the beauties, Socrates, he said, I fancy that you will soon be able to form a judgment. For those who are just entering are the advanced guard of the great beauty, as he is thought to be, of the day, and he is likely to be not far off himself.

The dialogue consists of a series of three speeches on the topic of love that serve as a metaphor for the discussion of the proper use of rhetoric. They encompass discussions of the soul, madness, divine inspiration, and the practice and mastery of an art. As they walk out into the countryside, Socrates tries to convince Phaedrus to repeat the speech of Lysias which he has just heard. Phaedrus makes several excuses, but Socrates suspects strongly that Phaedrus has a copy of the speech with him. Saying that while Lysias is present, he would never allow himself to be used as a training partner for Phaedrus to practice his own speech-making on, he asks Phaedrus to expose what he is holding under his cloak. Phaedrus gives in and agrees to perform Lysias' speech

Product Description: Nella lingua greca antica, per definire i vari sentimenti che raggruppiamo sotto la parola amore, si utilizzavano quattro vocaboli diversi: cos’è l’amore? Questo è il tema del Simposio di Platone. L’opera scritta in forma di dialogo, è introdotta dalla conversazione di due amici ateniesi: stanno passeggiando per strada quando Apollodoro, interrogato dall’amico su quanto avvenne al banchetto dato in casa di Agatone nel 416 a...read more

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