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: Pip starts out as many children in Charles Dickens doâpoor and stifled by adults and circumstance. The beautiful Estella is everything that is unattainable for someone of Pipâs station, but his poverty and Estellaâs affluence are inextricably intertwined, and Pip spends the rest of his life trying to prove himself to her. There is no reconciliation of the imperatives of romantic love and social justiceâthere is no learning to love someone for whom he or she is in the clichÃ©d, contemporary sense, as inner reality and material wealth are shown to be tragically and inextricably intertwined, though totally, heart achingly separate. No wonder Dickens was one of Karl Marxâs favorite writers. Despite Estellaâs cruelty, Pip isnât able to overcome his love for her beatific, gilded vision. But unlike Marx, caught up within his Utopian, communist project, Dickens documents individual experience, individual suffering, and individual catharsis and growth within a hopelessly flawed world: a world that is perhaps beautiful and noble because of its flaws. He doesnât create a simple recipe for change or suggest that change can be foisted on the entirety of human nature. After reading his earlier works, you get the sense that he could have become that sort of man. But he never does, and this is his triumph.