From the rise and fall of empires in China, Persia, and Rome itself to the spread of Buddhism and advent of Christianity and Islam, right up to Western imperialism and the great wars of the twentieth century, this epic, magisterial work illuminates how the Silk Roads-the crossroads of the world, the meeting place of East and West-perhaps more than anything else, shaped global history over the past two millennia. It was on the Silk Roads that East and West first encountered each other through trade and conquest, leading to the spread of ideas, cultures, and religions, and it was the appetites for foreign goods that drove economies and the growth of nations. From the first cities in Mesopotamia to the emergence of Greece and Rome to the depredations by the Mongols, the transmission of the Black Death, the struggles of the Great Game, and the fall of Communism, the fate of the West has always been inextricably linked to the East. By way of events as disparate as the American Revolution and the world wars of the twentieth century, Peter Frankopan realigns the world, orienting us eastward, and illuminating how even the rise of the West five hundred years ago resulted from its efforts to gain access to and control of these Eurasian trading networks. In an increasingly globalized planet, where current events in Asia and the Middle East dominate the world's attention, this magnificent work of history is very much a work of our times.

Product Description: This book explores centuries of power relations and imperial and civilizing rhetorics, overarching themes highlighted in these infrequently heard accounts by eastern travelers to the West. Considered in depth are evolutions in mental frameworks and practices that led to the emergence of anticolonial consciousness and strategies of protest...read more

Surveying the American fascination with the Far East since the mid-eighteenth century, this book explains why the Orient had a fundamentally different meaning in the United States than in Europe or Great Britain. David Weir argues that unlike their European counterparts, Americans did not treat the East simply as a site of imperialist adventure; on the contrary, colonial subjugation was an experience that early Americans shared with the peoples of China and India. In eighteenth-century America, the East was, paradoxically, a means of reinforcing the enlightenment values of the West: Franklin, Jefferson, and other American writers found in Confucius a complement to their own political and philosophical beliefs. In the nineteenth century, with the shift from an agrarian to an industrial economy, the Hindu Orient emerged as a mystical alternative to American reality. During this period, Emerson, Thoreau, and other Transcendentalists viewed the Oriental not as an exotic other but as an image of what Americans could be, if stripped of all the commercialism and materialism that set them apart from their ideal. A similar sense of Oriental otherness informed the aesthetic discoveries of the early twentieth century, as Pound, Eliot, and other poets found in Chinese and Japanese literature an artistic purity and intensity absent from Western tradition.For all of these figures the Orient became a complex fantasy that allowed them to overcome something objectionable, either in themselves or in the culture of which they were a part, in order to attain some freer, more genuine form of philosophical, religious, or artistic expression.